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The best-selling author of The Essential Kabbalah now
offers readers the best introduction to the Zohar.

The splendor and enigmatic appeal of the Zohar, the major text of the Jewish mystical tradition, has never intrigued readers of all faiths more than it does today. But how can we truly understand it?

Daniel C. Matt brings together in one place the most important teachings from the Zohar, the cornerstone of Kabbalah—described as a mixture of theology, mystical psychology, anthropology, myth, and poetry—alongside facing-page stories, notes, and historical background that illuminate and explain the text. Ideal for the first-time reader with no prior knowledge of Jewish mysticism.

Guides readers step-by-step through the texts that make up the Zohar—midrash, mystical fantasy, commentary, and Hebrew scripture—and explains the inner meanings of this sacred text, recognized by kabbalists as the most important work of mystical teaching, in a way that is both spiritually enlightening and intellectually fascinating.


Foreword ix
Preface xix
Introduction to the Zohar xxi
About the Translation and Annotation xxxi
Notes to the Introduction to the Zohar xxxiii

1. The Essence of Torah 3
2. How to Look at Torah 5
3. The Creation of God 11
4. The Hidden Light 15
5. Adam's Sin 19
6. Male and Female 21
7. Openings 25
8. The Binding of Abraham and Isaac 31
9. Joseph's Dream 37
10. Jacob's Garment of Days 45
11. All of Israel Saw the Letters 55
12. The Old Man and the Ravishing Maiden 59
13. The Gift of Dwelling 73
14. The Secret of Sabbath 83
15. The Aroma of Infinity 87
16. God, Israel, and Shekhinah 91
17. The Wedding Celebration 111

Notes 126
Glossary 130
Suggested Readings 133
Index of Zohar Passages 135
About SkyLight Paths 136

Voir Alternate Text

Date de parution

01 juin 2002

Nombre de lectures

1

EAN13

9781594733581

Langue

English

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Zohar: Annotated & Explained
For Ana
Isaac embraced faith,
seeing Shekhinah dwelling in his wife.
( Zohar 1:141a)

Mantua edition of Sefer ha-Zohar, 1558–1560. The Aramaic text here corresponds to the selection The Creation of God on pp. 11 and 13.
Zohar: Annotated & Explained
2009 Quality Paperback Edition, Fifth Printing 2007 Quality Paperback Edition, Fourth Printing 2005 Quality Paperback Edition, Third Printing 2004 Quality Paperback Edition, Second Printing 2002 Quality Paperback Edition, First Printing 2002 by Daniel C. Matt Foreword 2002 by Andrew Harvey
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. For information regarding permission to reprint material from this book, please mail or fax your request in writing to SkyLight Paths Publishing, Permissions Department, at the address/fax number listed below, or e-mail your request to permissions@skylightpaths.com.
The cover art, by Tim Holtz, depicts the ten sefirot, the various aspects of divine reality. For an explanation, see Introduction to the Zohar, pp. xxvi–xxix, and the diagram on p. xxii.
Grateful acknowledgment is given for permission to use material from Zohar: The Book of Enlightenment, a volume in the Classics of Western Spirituality series, translated and introduced by Daniel Chanan Matt, © 1983. Published by Paulist Press, Mahwah, N.J.; www.paulistpress.com. Used with permission of the publisher.
Library of Congress Cataloging-in-Publication Data Zohar:annotated & explained/translation and annotation by Daniel Chanan Matt. p. cm.-(SkyLight illuminations) Includes bibliographical references and index. ISBN-13: 978-1-893361-51-5 (quality pbk.) ISBN-10: 1-893361-51-9 (quality pbk.) 1. Zohar. 2. Cabala. 3. Bible. O.T. Pentateuch-Commentaries. I. Matt, Daniel C. II. Series. BM525.A59 Z64 2002 296.1'62-dc21 10 9 8 7 6 5
22002004985
SkyLight Paths Publishing is creating a place where people of different spiritual traditions come together for challenge and inspiration, a place where we can help each other understand the mystery that lies at the heart of our existence.
SkyLight Paths sees both believers and seekers as a community that increasingly transcends traditional boundaries of religion and denomination-people wanting to learn from each other, walking together, finding the way .
Cover Design: Walter C. Bumford, III
Manufactured in the United States of America
SkyLight Paths, Walking Together, Finding the Way and colophon are trademarks of LongHill Partners, Inc., registered in the U.S. Patent and Trademark Office.
Walking Together, Finding the Way Published by SkyLight Paths Publishing A Division of LongHill Partners, Inc. Sunset Farm Offices, Route 4, P.O. Box 237 Woodstock, VT 05091 Tel: (802) 457-4000 Fax: (802) 457-4004 www.skylightpaths.com
Contents
Foreword
Preface
Introduction to the Zohar
About the Translation and Annotation
Notes to the Introduction to the Zohar
1. The Essence of Torah
2. How to Look at Torah
3. The Creation of God
4. The Hidden Light
5. Adam’s Sin
6. Male and Female
7. Openings
8. The Binding of Abraham and Isaac
9. Joseph’s Dream
10. Jacob’s Garment of Days
11. All of Israel Saw the Letters
12. The Old Man and the Ravishing Maiden
13. The Gift of Dwelling
14. The Secret of Sabbath
15. The Aroma of Infinity
16. God, Israel, and Shekhinah
17. The Wedding Celebration
Notes
Glossary
Suggested Readings
Index of Zohar Passages
About SkyLight Paths
Copyright
Foreword
Andrew Harvey
Twenty years ago in Jerusalem-momentarily at peace and flowering in a fragrant and golden spring-I made a friend whose wisdom has sweetened my life; I shall call him Ezekiel, after one of the wild ecstatic prophets he loved most. He was a wizened, nut-brown, wiry old man in his early eighties with hair so energetic it seemed to dance in white flames on his head. Although his life had seen every kind of suffering and violence (he had been in a concentration camp and fought in the early days for the establishment of a Jewish state before losing all faith in any kind of nationalism), just to be in his presence was to be intoxicated by his passion for God, his unique amalgam of fervor, dry wit and long rich quotations in several languages, and a laugh so wild and loud it sounded, his wife used to say, like one of the trumpets of the seraphim. We met through mutual friends (who were also friends of the great Scholem, master of modern Jewish mystical studies). They had told me before introducing me, Now you are ready to meet a real no-holds-barred-kabbalist.
And that is what Ezekiel proved to be. On our very first meeting, after sizing me up and down, asking me pointblank if I knew that the only purpose of life was to know and experience God like fire in the core of the core of your heart, he grabbed my arm, dragged me into the kitchen, and amidst piles of dishes heaped with salads and whirling delicious smells of borscht and stew, he launched into a wild and fantastical account of the timeless origins of Kabbalah: secret flashes of light between the Infinite One and the hearts of the angels, Abraham hiding a book in a cave, the four holy letters of the Name of God that contain the entire truth of all knowledge, and a bewildering succession of prophets and holy sages whose names flashed by me so fast I couldn’t remember all of them. He ended by taking my shoulders and saying, If you want to know more, come to my house tomorrow and we’ll take a walk around Jerusalem together and follow the threads of our inspiration from street to street and café to café. You like coffee, don’t you?
In the days that followed-days of holy passion and tenderness that I’ll never forget-we strolled together through the winding narrow lanes of old Jerusalem, talking, falling silent, stopping to eat an apple, an orange, or a piece of the Toblerone chocolate he always carried with him in a trouser pocket; halting at tiny, shabby cafés where other old men would hail him, clap him on the back and ply us with cups of coffee. For hour after hour Ezekiel poured out to me a lifetime of distilled knowledge of Kabbalah, pausing, with infinite patience, to explain remarks I did not initially grasp or to unravel in a dazzling dance of commentary and quotations new concepts and ideas that he thought I was ready to try to comprehend. His presence, so focused and fiery and vibrant; his learning, his tremendous poignant simplicity of manner, his gracious, free-hearted hospitality, all fused together to give me a permanent and unforgettable vision not only of the scope of kabbalistic wisdom but of the kind of human being it was intended to engender.
On the third morning we spent together, Ezekiel announced excitedly, It’s another beautiful day; don’t let us waste it! Let us go to Safed. You know what Safed means to us kabbalists, don’t you? In the sixteenth century, it became the center of kabbalistic learning, the home of such great sages as Moses Cordovero and my favorite of them all, the great Lion, the Ari, Isaac Luria.
He almost pushed me into his small, broken-down jeep and, talking all the way, drove me to Safed, where we walked and walked though narrow lanes perfumed by the fragrance of spring blossoms. The goal of our visit, he gradually explained, was to pray together toward the end of the day in the ancient, dazzlingly white, candelabra-filled synagogue of Isaac Luria himself. Just before we entered it, as we stood in the golden sun-washed courtyard outside, Ezekiel expounded to me Luria’s great vision of tikkun, the mending of the world through intense soul-work and acts of creative love and justice. Now, he said, when he had finished, I think you are ready. I followed him into the pure white radiance of the synagogue. A great, rich peace descended on my whole mind and body. Ezekiel said nothing but gazed at me, smiling with joy. Afterwards, we sat silently watching the first stars burst open in the rapidly darkening sky. Ezekiel began to speak, at first haltin

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