Sharing Your Faith With a Hindu , livre ebook

Sharing Your Faith With a Hindu
Copyright © 2002 Madasamy Thirumalai
Published by Bethany House Publishers 11400 Hampshire Avenue South Bloomington, Minnesota 55438 www.bethanyhouse.com
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Ebook edition created 2012
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ISBN 978-1-4412-1155-2
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CONTENTS
Cover
Title Page
Copyright
Preface
Introduction
1. Who Is a Hindu?
2. Ritual Hindus
3. Intellectual Hindus
4. Folk Religious Hindus
5. Basic Christian Truths
6. Material Objects With Divine Power?
7. Divination and Drawing Lots
8. Astrology
9. Sacrifice
10. Spirit Possession and Spiritism
11. Magic and Ancestor Worship
12. Tradition and Superstition
13. Idol Worship
14. Gods and Goddesses
Bibliography
About the Author
PREFACE
I have personally experienced the grace of the Lord Jesus Christ through my friends while writing this book. Mike Leeming, Professor of Missions and Biblical Studies at Bethany College of Missions, read the entire manuscript and made several suggestions to improve its presentation. My wife, Swarna, read portions of the manuscript in several stages and helped improve its quality and the information and analysis presented here. My friends Stan and Vangie Schmidt, Steve and Denise Darula, Hoinu and Dave Bunce, and John and Michelle Pandian, who have abiding interest in India and who alway pray for the salvation of Hindus, were a great source of strength and encouragement.
I have benefited greatly from the interesting conversations I had with my many colleagues Ed Dudek, Paul Hartford, Tom Shetler, Dennis Stein, and Nita Steiner on the methods of evangelism discussed in this book. I am very glad to make special mention of Alec Brooks, Paul Strand, Joel Anantharaz, and Seelan Mathiaparanam, who took special interest in this project and helped me with insights based upon their field experience.
It is an honor to publish through Bethany House Publishers, a ministry wholly dedicated to the spread of the gospel of Jesus Christ all over the world. I owe gratitude and appreciation to Gary and Carol Johnson, the devoted leaders of this organization, and to Steve Laube, Julie Smith, Christopher Soderstrom, and Karen Madison for all their help.
My prayer is that this book will help its readers to gaze at the beauty and grace of our Lord and Savior, Jesus Christ, and enable them to take a step forward in sharing their faith with their Hindu neighbors.
M. S. Thirumalai
INTRODUCTION
I was brought up a Hindu in a small town in southern India. I believed in and worshiped idols, and I sought the favors of gods and spirits through animal sacrifices, sorcery, divination, and witchcraft.
My parents came from a middle caste of agriculturists; they devoted their time and money to Hindu gods and goddesses. They would also occasionally visit the Darga (Muslim shrines) to obtain physical or mental healing, and they always showed great respect and deference to the Brahman priests in our own temples.
Some people from my caste living in other villages and towns had embraced Christianity. Now, we believed that every religion had some truth to offer so embracing another religion wasn’t a problem. However, it was shameful and degrading to become a Christian , especially because so many people from lower castes had placed their faith in Jesus Christ. We thought they had become Christians through some type of compulsion or inducement.
As a child, I felt that the Christians with whom I came into contact were more interested in each other than in us. Even so, when I was in the fifth grade, as I was helping my father in his vegetable store, a simple-looking lady offered me a storybook in my own language. I accepted it with my father’s permission; it happened to be Luke’s gospel.
I read it with great enthusiasm, and I instantaneously admired the authority, majesty, and compassion of the man Jesus. It took many years for me to come to seek the Lord Jesus Christ with all my heart, and then to speak boldly of His love for us all. As an educated person, it also took time for me to shed my feeling of shame in being a Christian.
The name of Jesus is alive. Thousands like me are hearing of Him, and many are beginning to admit that He is gracious, caring, mighty, and worthy of worship. The Holy Spirit stirs desire in the hearts of the people He has created, and these stirrings in the hearts of Hindus need to be nourished. It is my hope and prayer that this book will serve the function of helping us to become co-laborers with the Spirit in His ministry of saving souls.
India’s population passed the one billion mark in 2001, and in about five to eight years it will surpass China as the world’s most populous nation. The Indian Census Office states that 82 percent of the people in India are Hindus; in other words, there are already more than 820 million Hindus in India. Add to this the millions of native Hindus in Nepal (the only country that declares itself to be a Hindu nation), Pakistan, Bangladesh, Sri Lanka, and some Indonesian islands, as well as the overseas Indian populations the Hindu Diaspora (dispersion or scattering of people) in Malaysia, Singapore, the West Indies, South Africa, other African nations, Britain, the Fiji Islands, Mauritius, the Reunion Islands, and recent immigrants to Europe, Australia, Canada, and the United States.
The influence Hindus have over people of other faiths and traditions, especially secularized Christians, rationalists, academics, politicians, and professionals, continues to grow. Hinduism is the third-largest religion in the world, with about 900 million people professing their loyalty. (Christianity is the largest, with 1.973 billion followers, and Islam is second, with 1.27 billion.)
I NCREASE OF H INDU P RESENCE IN THE U NITED S TATES
The last three decades have seen tremendous growth in the presence of Hindus in the United States. Most metropolitan cities have Hindu temples, and Hindu centers are found everywhere. Yoga has come into the mainstream of medical practice and into the day-to-day regimen of meditation and exercise. It is estimated that 1.4 million people of Indian origin live in the United States; of these, more than 85 percent (1.2 million) are Hindus.
In the United States, Hindus are earning a reputation as a skilled community, seeking higher education and employment in high-tech sectors; a recent news report appearing in major papers around the country said that of the estimated 1.4 million Indians now in the United States, some 400,000 nearly a third! hold such positions. The report also said that skilled Indian professionals are immigrating into the United States at a rate of more than fifty thousand a year.
M ISSION W ORK IN I NDIA
While India in general, and the Hindu religion in particular, have remained mysterious to the Christian church for centuries, no other religion or nation has received so much focused attention or resources from missionaries via the church than the Hindu religion and the Indian subcontinent. Indian Christians believe that the apostle Thomas preached the gospel in India and was martyred there. The Indian Church does have an unbroken recorded history of at least one thousand years, and India has witnessed some spectacular mass movements to Christ; however, at the end of the twentieth century, the Indian government estimated the number of Christians in India at only about thirty million, or 3 percent.
S LOW C HURCH G ROWTH
Missionaries and other evangelists have always noted the laborious growth of the church in India, in spite of favorable conditions for conversion in the past. This observation provoked the Jesuit missionary Abbé Dubois, who labored for Christ for nearly thirty years and brought thousands into the Catholic fold in southern India, to declare in 1815 that the time for the Hindus to accept Jesus Christ as Lord and Savior had already passed, and that they would rather turn to secular atheism than to God.
In the second half of the twentieth century, it looked as if even ever-optimistic, prayerful Christians had lost their hope for a change of heart among the Hindus. At the end of World War II, the Western church began turning its attention more toward the countries of the Iron Curtain, and more recently toward Islamic nations. In other words, the geopolitical attention of the body of Christ shifted from the former British colonies to the countries under direct communist rule and Islamic fundamentalism