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Religion in Late Modernity runs against the grain of common suppositions of contemporary theology and philosophy of religion. Against the common supposition that basic religious terms have no real reference but are mere functions of human need, the book presents a pragmatic theory of religious symbolism in terms of which the cognitive engagement of the Ultimate is of a piece with the cognitive engagement of nature and persons. Throughout this discussion, Neville develops a late-modern conception of God that is defensible in a global theological public.

Against the common supposition that religion is on the retreat in late modernity except in fundamentalist forms, the author argues that religion in our time is a stimulus to religiously oriented scholarship, a civilizing force among world societies, a foundation for obligation in politics, a source for healthy social experimentation, and the most important mover of soul.

Against the common supposition that religious thinking or theology is confessional and inevitably biased in favor of the thinker's community, Neville argues for the public character of theology, the need for history and phenomenology of religion in philosophy of religion, and the possibility of objectivity through the contextualization of philosophy, contrary to the fashionable claims of neo-pragmatism. This vigorous analysis and program for religious thinking is straightforwardly pro-late-modern and anti-postmodern, a rousing gallop along the high road around modernism.
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Date de parution

01 février 2012

Nombre de lectures

0

EAN13

9780791488256

Langue

English

Poids de l'ouvrage

6 Mo

Religion in Late Modernity
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Religion in Late Modernity
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Religion in Late Modernity
R
Robert Cummings Neville
S T A T E U N I V E R S I T Y O F N E W Y O R K P R E S S
Published by
State University of New York Press, Albany
© 2002 State University of New York
All rights reserved
Printed in the United States of America
No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, eletrostatic, magnetic tape, mechanical, photo-copying, recording, or otherwise without the prior permission in writing of the publisher.
For information, address State University of New York Press,
90 State Street, Suite 700, Albany, NY 12207
Production by Marilyn P. Semerad Marketing by Anne M. Valentine
Library of Congress CataloginginPublication Data Neville, Robert C. Religion in late modernity / Robert Cummings Neville. p. cm. Includes bibliographical references and index. isbn 0–7914–5423–1 (alk. paper)—isbn079145424–x(pbk.:alk. paper) 1. Religion—Philosophy. 2. Philosophical theology. I. Title. bl51 .n442 2001 200'.9'051—dc21 2001049422
10 9 8 7 6 5 4 3 2 1
For my brother James Harvey Neville 1945–1999
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Contents
Preface
Introduction
Chapter 1.
Chapter 2.
Chapter 3.
Chapter 4.
P A R T O N E LateModern Topics
The Contingencies of Nature Nature Defined 9 Cosmological Contingency: Determinateness and Time’s Flow 13 Ontological Contingency: Creation and Eternity 19 Symbols of Ontological Asymmetry 24
Human Nature Defining Human Nature 29 To Be under Obligation 31 The Human Condition 36 Orientation and Poise 39
Religious Symbols Symbolic Meaning and Religion 45 The Reference of Religious Symbols 52 The Interpretation of Religious Symbols 57 The Truth of Religious Symbols 61
The Symbols of Divine Action The Concept of God 67 What Can We Know about God? 72 When Can We Say God Is a Personal Agent? 77 When Should We Not Say God Is a Personal Agent? 84
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1
9
29
45
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viii
Chapter 5.
Chapter 6.
Chapter 7.
Chapter 8.
Chapter 9.
Contents
Eternity and the Transformation of Soul Eternity as a Contemporary Problem 88 Plotinus and Eternity 91 The Transformation of Soul to Engage Eternity 95 The Engagement of Eternity 97 Eternity Engaged through the Temporal 100 Eternity in Time: Real and Illusory 102 Eternity and Immortality 105
P A R T T W O LateModern Religion
Religion and Scholarship Recent History of the Study of Religions 110 Participation and Distance in a Typology of the Study of Religions 115 Models of Spirituality among Historically Conscious Scholars 126
Religion and Society World Society, World Culture, World Community 132 The Causal Effectiveness of Religions 138 Global Modernization and Religious Traditions 144 Maitreyan Strategies 150
Religion and Politics: Spheres of Tolerance Religious Wars and the Alleged Privacy of Religion 158 Obligation and Civil Religion 162 Ultimacy and Religions’ Essential Features 164 Political Tolerance of Religions 166 Religion and Public Theology 169
Religion and the American Experiment The American Religious Scene 172 The Experiment: An Hypothesis 176 What Makes Religions Religious 179
Chapter 10. Religion and Vital Engagement Engagement and Competence 184 Ralph Waldo Emerson and the Oversoul 188
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