Hope for a Hopeless Day , livre ebook

2001, 2007 Jack Hayford
Published by Chosen Books 11400 Hampshire Avenue South Bloomington, Minnesota 55438 chosenbooks.com
Chosen Books is a division of Baker Publishing Group, Grand Rapids, Michigan. www.bakerpublishinggroup.com
Chosen edition published 2014
ISBN 978-1-4412-6822-8
Previously published by Regal Books
Originally published as How to Live Through a Bad Day , published by Thomas Nelson, Inc. in 2001.
Ebook edition originally created 2011
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means-for example, electronic, photocopy, recording-without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.
Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.
All Scripture quotations are taken from the New King James Version . Copyright © 1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
All personal stories are true. Except for self and family references by the author, names have been changed to protect confidentiality.
CONTENTS
Preface
Chapter 1
When It’s Dark Everywhere Around
Chapter 2
Finding Hope in a Hopeless Day
Chapter 3
Forgive Everyone Who’s Trying to Ruin Your Life
Chapter 4
Help Others Who Are Experiencing Your Same Struggle
Chapter 5
Be Sure You’ve Taken Care of Those Near You
Chapter 6
Aim Your Hard Questions at God, Not Man
Chapter 7
Be Human Enough to Acknowledge Your Need
Chapter 8
Be Assured, There Is a Purpose and an End
Chapter 9
Finally, Surrender Your Day to God, and Let It Go!
Chapter 10
Hope for Today . . . and Forevermore
Appendix I
A Prayer for Receiving Christ as Lord and Savior
Appendix II
A Prayer for Inviting the Lord to Fill You with the Holy Spirit
Resources by Jack Hayford
PREFACE
Hopeless days are commonplace in our world.
That isn’t a cynical observation. It’s an honest one. And in many regards, the same kinds of things that lead to hopeless days for people like you and me were experienced and overcome on one very big day, a long time ago.
This is a small book about that big day. Moreover, it is about an even larger wonder —the miracle power in the words spoken on that day by the One who turned the ultimate bad day into one that history now calls “good.” We still call it that today. Every year, when the calendar rolls around at springtime, we arrive there two days before Easter: It’s called Good Friday.
There are many reasons Good Friday is called “good,” but they are not related to our usual human notions of “nice, happy or comfortable.” Rather, the “good” in that day is that it was the day God’s love gift of His Son, who had arrived in Bethlehem years before, surrendered to death on a Cross in Jerusalem.
The “good” is in the Good Shepherd, laying His life down for His sheep.
The “good” is also in the mystery revealed in the fact that, at the price of Jesus’ life-blood, forgiveness for my sin and yours is now a God-given provision offering eternal hope and promise.
And though there are even more reasons, these provide us with a solid beginning of good reasons why we call that Friday “good.”
But it was a very bad day. It was a day filled with many of the same things that make our days bad at times—bad things that sap the life out of living and wring hope out of our hearts.

It was a day that involved being bitterly betrayed;
a day of being lied about, and experiencing injustice.
It was a day of being beaten brutally—abused hatefully, and of blood and tears;
a day of being screamed at, laughed at, cursed and mocked by a mob of fools.
It was a day of being rejected, of stark loneliness, of friends running away and of enemies dealing violence.

It’s the bad day called “Good Friday” because Jesus did things that day that have resulted in an unshakable source of hope —hope that saves us, hope that will keep us, hope that will accompany us and hope that will carry us through.
All of that is because Jesus conquered hopelessness by breaking the yoke of sin and death. Those two enemies are at the core of everything that diminishes or ruins life at any point. Meeting Jesus at His Cross, and then choosing to follow Him, is the way we arrive beyond our bad days to share in the results of His “Good Friday.”
I am writing this book because I want to relay something that I learned from Jesus’ day of dismal darkness, thunder and earthquake—that “God-forsaken” day in which God Himself was killed as He submitted Himself to the hands of His own creatures. I learned how that day, beyond all others (and yet so much like a thousand of our own in certain ways), holds the keys that open the doorways to hope. And how that day in Jesus’ life laid the steppingstones for you and me to walk with Him beyond our hopelessness.
Let me tell you about the morning of a day like that in my life. Let me relate the feeling of utter hopelessness that was being announced to me by circumstance and enunciated by a biting voice that sought to tear hope away. And let me share with you, dear reader, how that prompted me to call on the One Who is able to teach any of us the words that can turn a hopeless day into a transformed one.
CHAPTER 1
WHEN IT’S DARK EVERYWHERE AROUND
It was pitch black in the bedroom as I opened my eyes on the morning of October 24, 2003. The digital clock on my bedside table registered precisely five o’clock, a fact confirmed by the chimes I heard from the grandfather clock down the hall in our living room. It had now been 33 hours since Scott had collapsed. It happened instantly—his skull flooded internally with blood as a congenital aneurysm burst and the hemorrhage began to crush his brain stem toward lifelessness. By most evidences he was gone from that moment, though doctors worked valiantly on his behalf, and our church prayed passionately for their pastor.
Scott Bauer, Anna’s and my son-in-law, had married our daughter Rebecca over 25 years earlier and had assumed my role as pastor of The Church On The Way, succeeding me after my 30 years as senior pastor there. This decision had not been choreographed by us—neither Scott nor I had ever discussed his following me as pastor, even though his 11 years as my associate would have seemed to suggest it. But our church, while led by the pastor, is governed by godly eldership. Few can imagine my joy when they asked Scott to serve them as God called me away to found The King’s Seminary—a new center for training pastoral leaders for the twenty-first century. The church had continued to thrive under the leadership of Scott Bauer—a highly gifted, servant-hearted and Spirit-anointed shepherd of souls. That had suddenly changed 33 hours earlier.
And now, that morning of October 24, 2003— exactly four years to the day of his being installed as pastor —at just 49 years of age, the only things keeping Scott’s heart functioning were devices scheduled to be “unplugged” at two o’clock that afternoon. Every vestige of sustainable life was gone. Scott, the man who was “my son according to the common faith in Christ,” the husband of our oldest child and the father of three of our grandchildren—Scott, the pastor upon whom I, along with the elders of our church, earlier had laid hands as he became senior pastor—was gone! The final gesture indicating closure remained until that afternoon, when his parents would arrive from Texas; but in fact, Scott had been declared brain-dead within hours of his collapse.
That had happened Wednesday night. Scott had stepped forward to dismiss the mid-week service, which earlier had been graced by a guest speaker, and then paused for a moment—seemingly bewildered after he had asked the congregation to stand for the benediction. He turned to Dr. Jack Hamilton, one of our pastoral team, and said, “Jack, come and dismiss the service.” Then he stepped down the platform stairs in what seemed a natural way, putting his hand to his head as he walked toward his wife who was seated in the front row. But he didn’t make it that far. Yet because the congregation was already standing and at prayer, virtually no one saw their beloved pastor as he was assisted—carried from the room by his son, Kyle, and two other men. Though a few minutes later, a brief consciousness was regained, and notwithstanding that almost immediate attention was provided by the paramedics, a precious son and beloved husband and father had lapsed into an unresponsive abyss.
That was the situation to which I awoke at five o’clock that Friday morning. And it wasn’t as if we hadn’t prayed.
Even though we had been told that Scott’s condition was irreversible, prayer had been raised by thousands in the meantime. Still, notwithstanding our hope that a remarkable, unusual dimension of miracle would take place—a miracle which all of us asked and prayed for—the family was at rest that the right decision had been made. Not only had medical evidence verified the propriety of that action, but also the sense we all had that Scott was gone confirmed its wisdom. Still, we never gave up praying. More prayer per square inch than I think I’ve ever seen went up across the face of this planet on Scott’s behalf. We received notices from everywhere, including from the office of President George Bush that our son had been lifted up in prayer at the White House. Hindsight assures us that Scott Bauer did not depart this earth for want of faith or prayer, nor do any of us believe he breathed one breath less than divinely ordained for his earthly sojourn. But that confidence came later. Right now it was Friday, and it was dark—very dark—in our bedroom.
The voice that whispered a gravelly snarl was from the Darkness, too.
“So these are the blessings of autumn!!” It was the most vicious, hateful, sinister sound I have ever heard in my life. It was “aloud” in the room, but the whisper to my s