Amish Peace , livre ebook

© 2009 by Suzanne Woods Fisher
Published by Revell a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.revellbooks.com
Ebook edition created 2010
Ebook corrections 01.09.2014
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.
ISBN 978-1-4412-1088-3
Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.
Unless otherwise indicated, Scripture is taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.
Scripture marked KJV is taken from the King James Version of the Bible.
Scripture marked NLT is taken from the Holy Bible , New Living Translation, copyright © 1996, 2004. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.
To protect the privacy of those who have shared their stories with the author, some details and names have been changed.
To my grandfather, Wilbur D. Benedict, born a Dunkard (Old Order German Baptist Brethren), who started his career teaching at Pigeon Hole, a one-room schoolhouse in Franklin County, Pennsylvania, and ended it as publisher of Christianity Today magazine in its early years. His life inspired me to become a writer.
Contents
Copyright
Acknowledgments
Introduction: Become Amish?
Part 1 Simplicity
The Worth of Money
Small-Scale Living
Family First
Amish Stuff
The Amish Dress Code
A Love Affair with Scooters
The Cool Factor
A Word to the Wise
Slim and Trim
Off the Grid
Part 2 Time
Sue Bender on Time
The Clockless Year
The Team
The Patient Farmer
Going In with the Boys
Experience Is the Great Teacher
A Margin of Error
Growing Old Amish
Nancy Blank’s Funeral
Part 3 Community
Bart Township Fire Station 51
Artist Susie Riehl
The Lowly Spirit of Gelassenheit
God’s Special Children
Help Thy Neighbor
I Like to Put My Feet under the Table
One-Room Schoolhouse
Children Are Loved but Not Adored
The Grocery Shower
Face-to-Face
For the Good of the Community
Amish Quilts
Growing Up Amish
The Burning Barn
Part 4 Forgiveness
The Freedom of Forgiveness
When Forgiveness Doesn’t Happen
The Comfort Quilt
A Sacred Silence
The Slingshot
The Given Word
Auntie Anne’s Soft Pretzels
Good Night, My Son
Part 5 The Sovereignty of God
No Sunday Sales
Only God Fires Ministers
The Cycle of Life
The Good Samaritan
Amische Lieder (Amish Music)
Be Ye Separate
Epilogue
Notes
Recommended Reading
About the Author
Back Ads
Acknowledgments
I am indebted to the works of John Hostetler and Donald Kray-bill and to the people I met in Pennsylvania and Ohio, without whom this book could not have been written. Individuals like Lee and Anita Troup, Don and Elaine Smoot, David Kline, Susie Riehl, Esther Smucker, Erik Wesner, Joel Kime, Dr. Ervin Stutz-man, Glenda Lehman Ervin of Lehman’s Hardware, and Annie Schar of Annie’s Baskets. A special thank-you to Nyna Dolby, friend extraordinaire, for making the time to come with me on an initial trip to Amish America, taking copious notes and pictures. My great appreciation to Joyce Hart, my agent, blessed with the art of making connections. And to editor Andrea Doering, gifted with keen insight.
Throughout this work, proper names, place names, and identifying details have been changed to ensure the privacy of those involved. A few gave permission to use their names. My goal has been to present true stories of the Amish in a way that honors their heritage. If there are any blunders, they are mine. I am grateful to all of the kind Amish people who shared their stories with me. That is the one thing that has stood out for me: the Amish are extraordinarily kind. They go out of their way to help you.
It’s easy to get distracted by the buggies and beards, but the Amish aren’t all that different from us. As artist Susie Riehl said, “People think the Amish are perfect. We’re not. We’re the same as anybody. We all need the Lord.” At its ideal, the Amish way of life does seem closer to the heart of Christianity, emphasizing tenets of our faith that really matter. Tenets—like turning the other cheek, loving our neighbors, living simply so others may simply live—we may be in danger of neglecting.
It seems the Plain People, in many ways, are not so plain after all.
Introduction Become Amish?
Do you feel peace—true, inner peace—only in spurts? I do.
My faith is very important to me. I love the Lord, I pray often, I study the Bible, but still, peace of mind often eludes me.
Why is that? Am I missing something? Jesus made a promise to give believers an abiding peace. “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).
So why is it that peace often feels elusive, like trying to package fog?
Clearly, Jesus indicates that the peace he offers is different from that which believers can find in the world. Christ meant for our hearts to be anchored in peace. Set firmly in place. Unyielding.
Yet for me, and maybe for you, peace is fleeting, not a constant state of mind.
Perhaps the reason is that I rely on the wrong kind of peace— one that is based on circumstances in life all lining up properly, like ducks in a row, which is seldom. Jesus’ peace means my heart should not be troubled. But, often, I do feel troubled. Especially when “what-ifs?” bounce like popcorn in my mind. Jesus’ peace means that I shouldn’t be afraid. But, often, I do fear the future. Lying in bed at night, staring up at the ceiling, I know that no household is entirely safe from natural disaster, fire or theft, stock market crashes or personal suffering. The world, even in a best-case scenario, can only offer a troubled peace.
The truth is that bad things do happen, despite our best efforts to stay safe. There is no guarantee for total security in any area of life. That’s why “peace as the world gives” doesn’t offer staying power. The only people I have ever known who seem to have a handle on abiding peace are my relatives, members of the Dunkard Brethren Church. Similar to the Amish but not as strict or as isolated, my Dunkard cousins embody Christ’s instruction to “live in the world but not of it.” They wear plain, modest clothing, with their trademark bonnets and horseshoe beards, and live in colonies scattered around the country.
The roots of the Anabaptist movement reach back to sixteenth-century Europe. A group of religious radicals rejected the common practice of infant baptism and, instead, affirmed an adult’s “believer’s baptism.” Descendants of the Anabaptist movement are known as the Amish, Mennonites, Hutterites, Church of the Brethren, and Brethren in Christ.
A common element among these groups is their emphasis on developing character, honoring God, avoiding temptation and sin, and living plain. But the peaceful countenance of the Anabaptists runs much deeper than living a simple lifestyle.
There was a time when my cousin Doug and his wife, Mina, sought treatment at Stanford University for their little boy, born with a genetic defect. Since we lived close to the hospital, Doug and Mina stayed with my family now and then. Their peace of mind never wavered, carrying them through the slow and sad death of their firstborn child. They grieved, to be sure, but held confidence in God’s sovereignty. Even as a teenager, I sensed I was witnessing something extraordinary.
The Anabaptist communities may seem old-fashioned, but when it comes to living with an abiding peace, they are far beyond most of us living a frazzled, fast-paced modern life.
So is the answer to living with an abiding peace to “go Amish”? Some think so.
An Amish newspaper ran a story about the hundreds of letters they received asking how to become Amish. The article explained that most people wanted a change of pace or were feeling stressed by their hectic lifestyle. The solution, they thought, was to become Amish.
The newspaper conjectured that most likely, they wouldn’t last a day in the Amish lifestyle. One cold winter ride in a buggy would send them scurrying to get home, happy to flip on the car heater and switch on the radio.
“Uncle Amos,” an Amish man who wrote occasionally for the Small Farmer’s Journal , wrote this thought-provoking response:
Become Amish?
If you admire our faith, strengthen yours. If you admire our sense of commitment, deepen yours. If you admire our community spirit, build your own. If you admire the simple life, cut back. If you admire deep character and enduring values, live them yourself. 1
We don’t need to “go Amish” to bring true peace into our lives. In fact, it’s nearly impossible to become Amish. There is a basic foundation of being Amish, called Gelassenheit , that is simply contrary to the American way of thinking. Gelassenheit is translated to mean “yielding to a higher authority.” The Amish believe in living a life of humility and submission to God, as well as the church district’s leaders and Ordnung (rules for living). It’s more than just living without conveniences; the welfare of the community is at the forefront of decision making. It means that drawing attention to oneself is inappropriate—very different from our tendency to be considered special. It means keeping life simple so they can emphasize what is truly important.
But peace? The lasting peace we long for isn’t exclusive to the Amish. Their example is our example. Their principles can be our principles. Their peace, based in the security of God, can belong to us too.
But . . . how?
Amish Peace: Simple Wisdom for a