World and God Are Not-Two , livre ebook

251

pages

English

Ebooks

2023

Écrit par
Daniel Soars

Publié par
Fordham University Press

Lire un extrait

Obtenez un accès à la bibliothèque pour le consulter en ligne En savoir plus

Découvre YouScribe en t'inscrivant gratuitement

Je m'inscris

Découvre YouScribe en t'inscrivant gratuitement

Je m'inscris

251

pages

English

Ebook

2023

Lire un extrait

Obtenez un accès à la bibliothèque pour le consulter en ligne En savoir plus

Publié par

Fordham University Press

Date de parution

25 avril 2023

Nombre de lectures

EAN13

9781531502072

Langue

English

Poids de l'ouvrage

4 Mo

The World and God Are Not-Two is a book about how the God in whom Christians believe ought to be understood. The key conceptual argument that runs throughout is that the distinctive relation between the world and God in Christian theology is best understood as a non-dualistic one. The "two"-"God" and "World" cannot be added up as separate, enumerable realities or contrasted with each other against some common background because God does not belong in any category and creatures are ontologically constituted by their relation to the Creator.In exploring the unique character of this distinctive relation, Soars turns to Sara Grant's work on the Hindu tradition of Advaita VedA nta and the metaphysics of creation found in Thomas Aquinas. He develops Grant's work and that of the earlier Calcutta School by drawing explicit attention to the Neoplatonic themes in Aquinas that provide some of the most fruitful areas for comparative engagement with VedA nta. To the Christian, the fact that the world exists only as dependent on God means that "world" and "God" must be ontologically distinct because God's existence does not depend on the world. To the Advaitin, this simultaneously means that "World" and "God" cannot be ontologically separate either. The language of non-duality allows us to see that both positions can be held coherently together without entailing any contradiction or disagreement at the level of fundamental ontology. What it means to be "world" does not and cannot exclude what it means to be "God."

Voir

Publié par

Fordham University Press

Date de parution

25 avril 2023

Nombre de lectures

EAN13

9781531502072

Langue

English

Poids de l'ouvrage

4 Mo

T H E W O R L D A N D G O D A R E N O T  T W O

Comparative Theology

hînkîng Across Tradîîons

s e r î e s e d î T o r s Loye Ason and Jon haamanî hŝ ŝééŝ éŝ ôôŝ à éàé  çôŝûçé çôààé éôôçà éLéçô à àŝ ô é éŝôûçéŝ ô ôé à ôé éôûŝ àô.  ôféŝ à éûé ô çôŝûçé éŝ, ô à àé ô éôûŝ àôŝ (ô éŝ éô ô ôé à ôé), ô ŝéé ô ààçé éôô ûéŝôô àŝ “éé éà” àçôŝŝ éôûŝ àôŝ.

THE WORLD AND GOD ARE NOT-TWO A Hindu–Christian Conversation

d a n î e l s o a r s

Fordham University Press n e w yo r k 03

Cô © 03 ôà Ûéŝ Péŝŝ

A ŝ éŝéé. Nô à ô ŝ ûçàô à é éôûçé, ŝôé  à ééà ŝŝé, ô àŝé  à ô ô  à éàŝ—ééçôç, éçàçà, ôôçô, éçô, ô à ôé—éxçé ô é ûôàôŝ  é ééŝ, ôû é ô éŝŝô ô é ûŝé.

ôà Ûéŝ Péŝŝ àŝ ô éŝôŝ ô é éŝŝéçé ô àççûàç ô Ûŝ ô éxéà ô à éé éŝéŝ ééé ô  ŝ ûçàô à ôéŝ ô ûààéé à à çôé ô ŝûç éŝéŝ ŝ, ô  éà, àççûàé ô àôàé.

ôà Ûéŝ Péŝŝ àŝô ûŝéŝ ŝ ôôŝ  à àé ô ééçôç ôàŝ. Sôé çôé à àéàŝ   à ô é àààé  ééçôç ôôŝ.

Vŝ ûŝ ôé à .ôàéŝŝ.çô.

à ô Côéŝŝ CààôPûçàô Dàà àààé ôé à ŝ://çààô.ôç.ô.

Pé  é Ûé Sàéŝ ô Aéçà 5 4 3 5 4 3  

ŝ éô

C O N T E N T S

ŝ ô Aéàôŝ à Côéôŝ x

ôûçô 



hé Dŝçé éàô ééé Céàûé à Céàô  Cŝà héôô: Nôûàŝ ô Dà Bûé, CSC, ô Sàà Gà, SCJ 7

 ôà Càôç Eçôûéŝ  Aàà Véāà: Bééé àŝçééà ûŝô à àçà Côéç 40

hé éàô ééé é Wô à Gô Śàṁàà à hôàŝ: Sàà Gà’ŝ Càŝé ô à ô ô Cŝà Nôûàŝ 69

4 Céàô: “Ex Nô” ô “Ex Deo”? 97

ô éà ŝ é Wô? Bé à Nôéŝŝ Śàṁàà à hôàŝ 9

Côçûŝô 6

Açôééŝ 73

Nôéŝ 77

Bôà 

éx 3

A B B R E V I AT I O N S A N D C O N V E N T I O N S

Vedāntic Texts

BSB ÛS VC BG C.Û. B.Û.

B.

Bramasūrabāṣya Upadeśasāasrī Vîvekacūḍāmaṇî Bagavadgīā Cāndogya Upanîṣad Bṛadāraṇyaka Upanîṣad(à ŝô ô ô ôé Ûàṣàŝ) Até àUpanîṣadŝIéŝŚàṁàà’ŝ çôéà (bāṣya) ô 

Thomas Aquinas

S SCG Dé ô. Dé é. C

Summa heoogîae Summa Conra Genîes Quaesîones dîspuaae de poenîa deî De verîae Lîber de Causîs(Aûàŝ’ŝ Côéà ô é C)

Conventions

hôûôû ŝ ôô  ûŝé àççàŝ (é..,Śàṁàà, Véāà) ô é àéŝ ô Sàŝç ôŝôçà àôŝ, çôçéŝ, éxŝ, à  éŝ. hé ô éxçéôŝ àé ô Sôû Aŝà àéŝ ô Iûéŝ ô àôû 800 ô, éé  ûŝé éŝàŝé ôà ééŝ (é.., Véààà, Aŝààà).

Voir

Univers
Ebooks
Livres audio
Presse
Podcasts
BD
Documents

World and God Are Not-Two , livre ebook

YouScribe

Le catalogue

Le service

Les conditions