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2012

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According to James R. Mensch, a minimal requirement for ethics is that of guarding against genocide. In deciding which races are to live and which to die, genocide takes up a standpoint outside of humanity. To guard against this, Mensch argues that we must attain the critical distance required for ethical judgment without assuming a superhuman position. His description of how to attain this distance constitutes a genuinely new reading of the possibility of a phenomenological ethics, one that involves reassessing what it means to be a self. Selfhood, according to Mensch, involves both embodiment and the self-separation brought about by our encounter with others—the very others who provide us with the experiential context needed for moral judgment. Buttressing his position with documented accounts of those who hid Jews during the Holocaust, Mensch shows how the self-separation that occurs in empathy opens the space within which moral judgment can occur and obligation can find its expression. He includes a reading of the major moral philosophers—Plato, Aristotle, Kant, Mill, Arendt, Levinas—even as he develops a phenomenological account of the necessity of reading literature to understand the full extent of ethical responsibility. Mensch's work offers an original and provocative approach to a topic of fundamental importance.

Acknowledgments

Introduction

1. Selfhood and Certainty

2. Empathy and Self-Presence

3. The Divided Self: A Phenomenological History of Ethics

4. Rescue and the Origin of Responsibility

5. An Ethics of Framing

6. Freedom and Alterity

7. Alterity and Society

Notes

Bibliography

Name Index

Subject Index

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Date de parution

01 février 2012

Nombre de lectures

0

EAN13

9780791486696

Langue

English

Ethics and Selfhood
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Ethics and Selfhood
Alterity and the Phenomenology of Obligation
James Richard Mensch
STATE UNIVERSITY OF NEW YORK PRESS
Published by State University of New York Press, Albany
© 2003 State University of New York
All rights reserved
Printed in the United States of America
No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, elec-trostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher.
For information, address State University of New York Press, 90 State Street, Suite 700, Albany, NY, 12207
Production by Diane Ganeles Marketing by Jennifer Giovani
Library of Congress Cataloging-in-Publication Data
Mensch, James R. Ethics and selfhood : alterity and the phenomenology of obligation / James Richard Mensch. p. cm. Includes bibliographical references and index. ISBN 0–7914–5751–6 (alk. paper) — ISBN 0–7914–5752–4 (pbk. : alk. paper) 1. Ethics. 2. Phenomenology. 3. Self (Philosophy). 4. Other (Philosophy) I. Title.
B945.M4853 E84 2003 170—dc21
10 9 8 7 6 5 4 3 2 1
2002030482
This book is dedicated to Jessica Claire Mensch and to the promise of her work
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Acknowledgments
Introduction
1. Selfhood and Certainty
Contents
2. Empathy and Self-Presence
3. The Divided Self: A Phenomenological History of Ethics
4. Rescue and the Origin of Responsibility
5. An Ethics of Framing
6. Freedom and Alterity
7. Alterity and Society
Notes
Bibliography
Name Index
Subject Index
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Acknowledgments
ome of the chapters appearing in this volume are reworked versions S of previously published articles. Acknowledgment is made to the fol-lowing publishing houses, periodicals and persons for their kind permis-sion to republish all or part of the following articles: “Selfhood and Politics,”Symposium, Journal of the Canadian Society for Hermeneutics and Postmodern Thought6:1 (2002), “Crosscultural Understanding and Ethics,” inNew Europe at the Crossroads I, ed. U. Beitter (New York: Peter Lang Publishers, 1999), “Rescue and the Face to Face: Ethics and the Holocaust” inNew Europe at the Crossroads II, ed. U. Beitter (New York: Peter Lang Publishers, 2001), and “Literature and Evil” inEthics and Literature, ed. Dorothee Gelhard (Berlin: Galda and Wilch, 2002). I wish to express my gratitude to Dr. Mordecai Paldiel, the Director, Department for the Righteous, for permission to quote from the mate-rial at the Archives at Yad Vashem in Jerusalem. Without Dr. Paldiel’s assistance and encouragement, a crucial chapter of this book could not have been written. I also wish to thank the director of the Husserl Archives in Louvain, Professor Rudolph Bernet, for extending me the hospitality of the Archives and granting me permission to quote from theNachlass. Finally, grateful acknowledgment is due to the Social Sciences and Humanities Research Council of Canada for a grant sup-porting the research that made this volume possible.
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