Woman in the Zoot Suit , livre ebook

icon

258

pages

icon

English

icon

Ebooks

2009

Lire un extrait
Lire un extrait

Obtenez un accès à la bibliothèque pour le consulter en ligne En savoir plus

Découvre YouScribe et accède à tout notre catalogue !

Je m'inscris

Découvre YouScribe et accède à tout notre catalogue !

Je m'inscris
icon

258

pages

icon

English

icon

Ebooks

2009

Lire un extrait
Lire un extrait

Obtenez un accès à la bibliothèque pour le consulter en ligne En savoir plus

The Mexican American woman zoot suiter, or pachuca, often wore a V-neck sweater or a long, broad-shouldered coat, a knee-length pleated skirt, fishnet stockings or bobby socks, platform heels or saddle shoes, dark lipstick, and a bouffant. Or she donned the same style of zoot suit that her male counterparts wore. With their striking attire, pachucos and pachucas represented a new generation of Mexican American youth, which arrived on the public scene in the 1940s. Yet while pachucos have often been the subject of literature, visual art, and scholarship, The Woman in the Zoot Suit is the first book focused on pachucas.Two events in wartime Los Angeles thrust young Mexican American zoot suiters into the media spotlight. In the Sleepy Lagoon incident, a man was murdered during a mass brawl in August 1942. Twenty-two young men, all but one of Mexican descent, were tried and convicted of the crime. In the Zoot Suit Riots of June 1943, white servicemen attacked young zoot suiters, particularly Mexican Americans, throughout Los Angeles. The Chicano movement of the 1960s-1980s cast these events as key moments in the political awakening of Mexican Americans and pachucos as exemplars of Chicano identity, resistance, and style. While pachucas and other Mexican American women figured in the two incidents, they were barely acknowledged in later Chicano movement narratives. Catherine S. Ramirez draws on interviews she conducted with Mexican American women who came of age in Los Angeles in the late 1930s, 1940s, and 1950s as she recovers the neglected stories of pachucas. Investigating their relative absence in scholarly and artistic works, she argues that both wartime U.S. culture and the Chicano movement rejected pachucas because they threatened traditional gender roles. Ramirez reveals how pachucas challenged dominant notions of Mexican American and Chicano identity, how feminists have reinterpreted la pachuca, and how attention to an overlooked figure can disclose much about history making, nationalism, and resistant identities.
Voir icon arrow

Publié par

Date de parution

16 janvier 2009

EAN13

9780822388647

Langue

English

Poids de l'ouvrage

1 Mo

5 ) &8 0 . " / * / 5 ) &; 0 0 5 4 6 * 5
5 ) &8 0 . " /5 ) & * / ; 0 0 5 4 6 * 5 (FOEFS /BUJPOBMJTN
BOE UIF $VMUVSBM
1PMJUJDT PG .FNPSZ
$"5)&3*/& 4 3".Å 3& ;
ARHB RKF S B O P F Q V M O B P P
ARO E> J > KA I LKALK 
© 2009 Duke University Press
All rights reserved
Designed in Scala by Heather Hensley
Typeset by Achorn International
Printed in the United States of America on
acidfree paperb
Library of Congress CataloginginPublication
data and republication acknowledgments
appear on the last printed pages of this book.
For my parents, Vince and Edna Ramírez
And for my children, Carmen and Omar Ramírez y Porter
C O N T E N T S
ix
Preface
 xxiAcknowledgments
 xxvA Note on Terminology
 149
 197
 225
Introduction: A Genealogy ofVendidas
1. Domesticating the Pachuca
2. Black Skirts, Dark Slacks, and Brown Knees: Pachuca Style and Spectacle during World War II
3. Saying “Nothin’”: Pachucas and the Languages of Resistance
4.La Pachucaand the Excesses of Family and Nation
Epilogue: Homegirls Then and Now, from the Home Front to the Front Line
Notes
Bibliography
Index
1
25
55
83
109
137
P R E F A C E
Pero lo más sura was
that in all their
SOCIOLOGICAL
ANTHROPOLOGICAL
PSYCHOLOGICAL
& HISTORICAL
heaps & piles of bogus bullshit,
our sister—La Pachuca—of the
equal sufrimientos;
aquella carnalita que también
who also bore the brunt
de toda la carilla
remained in their textbooks 1 A N O N Y M O U S .
n his poem “Homenaje al Pachuco (Mirrored Reflections)” (1973),I raúlsalinas, one of the more prolific and wellknown pachuco po ets of the Chicano movement, pays homage toel pachuco, the zoot 2 clad, Mexican American homeboy of the1940s and1950s. He also acknowledges this figure’s female counterpart,la pachuca, and la ments her erasure from official accounts of the Mexican American zoot subcultureand infamous Zoot Suit Riots. Although there were few reported serious injuries and property damage was minimal relative to other major twentiethcentury civil disturbances, the Zoot Suit Riots represent a critical violent episode in Mexican American and U.S. history. During the riots, white servicemen, some of whom were accompanied by civilians, attacked “zooters,” youths wearing zoot suits. In particular, theytargeted zootclad Mexican Americans. For at least ten days in June of1943, servicemen from across Southern California and some
Voir icon more
Alternate Text