Who Am I? , livre ebook

198

pages

English

Ebooks

0001

Écrit par
Jean Klein

Publié par
New Harbinger Publications

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198

pages

English

Ebook

0001

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Obtenez un accès à la bibliothèque pour le consulter en ligne En savoir plus

Publié par

New Harbinger Publications

Date de parution

01 janvier 0001

Nombre de lectures

EAN13

9781626257016

Langue

English

Poids de l'ouvrage

8 Mo

In his well known, clear and lucid style, Jean Klein offers a book that is fundamentally about ourselves, about our own reality, and how we can start to realise our true nature, our inner stillness and wholeness.

Unique among Jean Klein's works, the dialogues contained in this book have been organised by subject. Topics include: Relationship; The Nature of Thinking; The Art of Listening; A conversation on Art, etc.

Questioner: “In certain situations in life I feel blocked by a fear which prevents me from acting. How can I be free from this obstacle?”

Jean Klein: “First free yourself from the word, the concept, "fear." It is loaded with memory. Face only the perception. Accept the sensation completely. When the personality who judges and controls is completely absent, when there is no longera psychological relationship with the sensation, it is really welcomed and unfolds. Only in welcoming without a welcomer can ther be real transformation.

“We are in essence one with all existence; when we truly observe ourselves there is ultimately no observer, only observation--awareness.”

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Publié par

New Harbinger Publications

Date de parution

01 janvier 0001

Nombre de lectures

EAN13

9781626257016

Langue

English

Poids de l'ouvrage

8 Mo

Body Mind

W H O A M I ?

Jean Keîn, a musîcoogîst and doctor rom Centra Europe, spent hîs eary years înquîrîng about the essence o îe. He had the înner convîctîon that there was a ‘prîncîpe’ îndependent o a socîety and et the urge to expore thîs convîctîon. Hîs exporatîon ed hîm to ïndîa where he was întro-duced through a ‘dîrect approach’ to the non-menta dîmensîon o îe. Through îvîng în thîs compete open-ness, he was taken, one tîmeess moment, by a sudden, cear awakenîng în hîs rea nature. ït was not a mystîca experîence, a new state, but the contînuum în îe, the non-state în îght o whîch bîrth, death and a experîence take pace. From 1960 he ed a quîet îe teachîng în Europe and ater în the Unîted States.

W H O A M I ? T h e S a c r e d Q u e s t

Jean Klein

Compiled and edited by Emma Edwards

nondualit y press

Jean Keîn Foundatîon PO Box 22045 Santa Barbara, CA 93120 Unîted States

jktmp@ao.com http://www.jean keîn.org

Fîrst pubîshed în 1988 by Eement Books Lîmîted Thîs edîtîon copyrîght © Non-Duaîty Press, Juy 2006 Copyrîght © Emma Edwards

Cover îustratîon: Frau în der Morgensonne by Casper Davîd Frîedrîch

A rîghts reserved. No part o thîs book may be reproduced, stored în a retrîeva system, or transmîtted by any means, eectronîc, mechanîca, photocopyîng, recordîng, or otherwîse, wîthout express wrîtten permîssîon rom the pubîsher.

ïSBN 978-0–9551762–6–5

Non-Duaîty Press 6 Fokestone Rd, Saîsbury SP2 8JP Unîted Kîngdom www.non-duaîtybooks.com

A C K N O W L E D G E M E N T S

ï woud îke to express my gratîtude to Mary Dresser and Henry Swît or a theîr hep în preparîng thîs pubîcatîon, and to Pat and Barbara Patterson or theîr many useu suggestîons.

C ON T E N T S

Preace ïntroductîon Proogue Reatîonshîp Knowîng Yourse The Nature o Thînkîng The Art o Lîstenîng Dîscernment The Progressîve and the Dîrect Approach Medîtatîon The Teacher and the Teachîng A Conversatîon on Art

xî xîîî xvîî 19 39 81 109 117 129 141 153 177

P R E FA C E

Thîs book came to îe through dîaogues whîch took pace în dîferent countrîes wîth peope rom a waks o îe, and especîay through stîmuatîng conversa-tîons ï had wîth Emma Edwards. These oten touched the border o the înexpressîbe. ï deepy thank her or wrîtîng down what cannot easîy be wrîtten, the nearest ormuatîon to what îs beyond words, so that the mînd o the reader may be enîvened and carîIed. Ony a cear mînd dares to gîve îtse up to îts Orîgîn, that whîch has been and ever wî be. ïn wrîtîng thîs some sentences rom Pato’s Letters come to mînd: ï certaîny have composed no work în regard to ît, nor sha ï ever do so în uture, or there îs no way o puttîng ît în words îke other studîes. Acquaîntance wîth ît must come rather ater a ong perîod o atten-dance on înstructîon în the subject îtse and o cose companîonshîp, when suddeny, îke a baze kînded by a eapîng spark, ît îs generated în the sou and at once becomes se-sustaînîng. Jean Keîn

xî

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