Sovereign Self , livre ebook

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In The Sovereign Self, Grant H. Kester examines the evolving discourse of aesthetic autonomy from its origins in the Enlightenment through avant-garde projects and movements in the nineteenth and twentieth centuries. Kester traces the idea of aesthetic autonomy-the sense that art should be autonomous from social forces while retaining the ability to reflect back critically on society-through Kant, Schiller, Hegel, Marx, and Adorno. Kester critiques the use of aesthetic autonomy as the basis for understanding the nature of art and the shifting relationship between art and revolutionary praxis. He shows that dominant discourses of aesthetic autonomy reproduce the very forms of bourgeois liberalism that autonomy discourse itself claims to challenge. Analyzing avant-garde art and political movements in Russia, India, Latin America, and elsewhere, Kester retheorizes the aesthetic beyond autonomy. Ultimately, Kester demonstrates that the question of aesthetic autonomy has ramifications that extend beyond art to encompass the nature of political transformation and forms of anticolonial resistance that challenge the Eurocentric concept of "Man," upon which the aesthetic itself often depends.
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Publié par

Date de parution

13 juin 2023

EAN13

9781478024552

Langue

English

Poids de l'ouvrage

13 Mo

THE
SOVEREIGNSELF
TO THE
THE
AVANT-
AESTHETIC AUTONOMY
GARDE
GRANT H.
SOVEREIGNSELF
FROM THEENLIGHTENMENT
duke university press Durham and London2023
KESTER
©2023dukeuniversitypress All rîghts reserved Pîé î é Uîé Sàéŝ ô Aéîçà ô àçî-éé àéDéŝîé  A. Màŝô Gààé Téŝé î Uîé Séî à ééîçà Rôûé lt S  Wéŝçéŝé Pûîŝî Séîçéŝ
îà ô Côéŝŝ Cààôî-î-Pûîçàîô Dàà Nàéŝ: Kéŝé, Gà ., àûô. Tîé: Té ŝôééî ŝé : àéŝéîç àûôô ô é Eîéé ô é àà-àé / Gà . Kéŝé. Déŝçîîô: Dûà : Dûé Uîéŝî Péŝŝ, 2023. | ïçûéŝ îîôàîçà éééçéŝ à îéx. ïéîfiéŝ: lccn 20220555 (î) lccn 202205552 (éôô) isbn 78780202 (àéàç) isbn 787806 (àçôé) isbn 787802552 (éôô) Sûéçŝ: lcsh: A—Pîôŝô. | A çîîçîŝ. | Aûôô (Pŝçôô) î à. | Sûéçîî î à. | Aà-àé (Aéŝéîçŝ)— îŝô—20 çéû. | A, Môé—Pôîîçà àŝéçŝ. | A à ŝôçîé—îŝô—20 çéû. | bisac: art / Cîîçîŝ & Téô | art / îŝô / Côéôà (5–) Càŝŝîfiçàîô: lcc n776 .k7 2023 (î) | lcc n776 (éôô) | ddc 70—ç23/é/2023026 lc éçô ààîàé à ŝ://çç.ôç.ô/20220555 lc éôô éçô ààîàé à ŝ://çç.ôç.ô/202205552
Thecreatîonothîsbookcoîncîdedwîththeearlyyearso my son’s lîe, and ît was înspîred în many ways by the complex labor învolved în helpîng hîs unîque spîrît negotîate the tensîon between autonomy and dîalogîcal înterdependence that defines thehumancondîtîon. I would lîke to dedîcate thîs book to Ellîott, and to Samîra, whose wîsdom and compassîon are my constant guîde. I also want to extend my gratîtude to Ken Wîssoker, who re-maîned commîtted to thîs book, and îts vîsîon, despîte ormîdable obstacles.
CONTENTS
1
19
4
ïôûçîô
I. FROM BEAUTY TO DISSENSUS
1 ééô à Sôééî
2 Côûîŝ à é Aéŝéîç Sàé

 1
II. NEGATION AND PERFORMATIVITY
3 ô Vàûà ô Aà-Gàé
4 Açîîŝ à Aûôô î é 60ŝ
 14
 1
 1
 19 4 9
III. AUTONOMY SINCE THE 1980S
5 Té Rîŝé ô é Néô-Aà-Gàé
6 Té îŝçô Môûé Autonomy as Brand and Alîbî
Côçûŝîô Aesthetîcs beyond Semblance
Nôéŝ Wôŝ Cîé ïéx
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INTRODUCTION
Wî é ôîîçà àîŝ îŝ àé é îFéé îéé. ô î Mà îŝ à ôçé é à-éîà ô îç é ôŝ à é ôà ôàŝ îç é ŝîéŝ. —îéîç Sçîé,Letters on the Aesthetîc Educatîon o Man(7)
Té çôçé ô àûôô àŝ ééé ôé é àŝ fiéé éàŝ àŝ à é ôçûŝ ô éàé à éôîzàîô î çôéôà à. ï 200, à çôŝôîû ô Eûôéà çûûà îŝîûîôŝ çôéé é Aûôô Pôéç, à àî-îôûŝ, ô-éà-ô ŝéîéŝ ô ŝôŝîà, ŝûé ŝçôôŝ, à ûîçàîôŝ à éàûé à ô é éàî îéŝ î é çôéôà à ô (Tàîà Bûûéà, Bôîŝ Gôŝ, Tôàŝ îŝçô, Péé Oŝôé, Jàçqûéŝ Ràçîèé, îô Séé, éç.).Aŝ é ôàîzéŝ àçôéé, é çôçé ô àûôô àŝ àîîôà éé àŝŝôçîàé î é ôûôé îàé ô é “îŝôàé àîŝ” àôî î éî ŝûîô à “ûàFéçé  é ŝôçîô-ôîîçà ô.”ôéé, àŝ é àŝô ôé, àûôô àŝ àçqûîé à ôî ééàçé î éçé éàŝ àŝ çôéôà à àŝ éé îçéàŝî
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