Parochial and Plain Sermons, Vol. VII (of 8)

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The Project Gutenberg eBook, Parochial and Plain Sermons, Vol. VII (of 8), by John Henry NewmanThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it,give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online atwww.gutenberg.orgTitle: Parochial and Plain Sermons, Vol. VII (of 8)Author: John Henry NewmanRelease Date: January 11, 2008 [eBook #24256]Language: EnglishCharacter set encoding: ISO-646-US (US-ASCII)***START OF THE PROJECT GUTENBERG EBOOK PAROCHIAL AND PLAIN SERMONS, VOL. VII (OF 8)***E-text prepared by Al HainesPAROCHIAL AND PLAIN SERMONSbyJOHN HENRY NEWMAN, B.D.Formerly Vicar of St. Mary's, OxfordIn Eight VolumesVOL. VII.New EditionLondon Longmans, Green, and Co. and New York: 15 East 16th Street 1891CONTENTS.SERMON I.The Lapse of Time."Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, inthe grave, whither thou goest."—Eccles. ix. 10SERMON II.Religion a Weariness to the Natural Man."He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."—Isaiahliii. 2SERMON III.The World our Enemy."We know that we are of God, and the whole world lieth in wickedness."—1 John v. 19SERMON IV.The Praise of Men"They loved the praise of men more than the praise of God."—John xii. 43SERMON V.Temporal Advantages."We brought ...

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Nombre de lectures

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The Project Gtuneebgre oBko ,roPaiachanl Pld niamreS,snoloV I (o. VI, byf 8) neHJ hoeNmwrn yan

Author: John Henry Newman

Release Date: January 11, 2008 [eBook #24256] Language: English Character set encoding: ISO-646-US (US-ASCII)

This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org

Title: Parochial and Plain Sermons, Vol. VII (of 8)

PAROCHIAL AND PLAIN SERMONS by JOHN HENRYNEWMAN, B.D. Formerly Vicar of St. Mary's, Oxford In Eight Volumes VOL. VII. New Edition

London Longmans, Green, and Co. and New York: 15 East 16th Street 1891

***START OF THE PROJECT GUTENBERG EBOOK PAROCHIAL AND PLAIN SERMONS, VOL. VII (OF 8)***

E-text prepared by Al Haines

CONTENTS. SERMON I. The Lapse of Time. "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."—Eccles. ix. 10 SERMON II. Religion a Weariness to the Natural Man. "Him, there is no beauty that we should desire Him.He hath no form nor comeliness; and when we shall see "—Isaiah liii. 2 SERMON III. The World our Enemy. "of God, and the whole world lieth in wickedness.We knowthat we are "—1 John v. 19 SERMON IV. The Praise of Men "They loved the praise of men more than the praise of God."—John xii. 43 SERMON V. Temporal Advantages. "is certain we can carry nothing out. And having food and raiment let us beWe brought nothing into this world, and it therewith content."—1 Tim. vi. 7, 8 SERMON VI. The Season of Epiphany. "This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory; and His disciples believed on Him."—John ii. 11 SERMON VII. The Duty of Self-Denial. "Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child."—Psalm cxxxi. 2 SERMON VIII. The Yoke of Christ. "Take My yoke upon you, and learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls; for My yoke is easy, and My burden is light."—Matt. xi. 29, 30 SERMON IX. Moses the Type of Christ. " het thee a Pro brethren, from the midst of thee, of th GodThe Lord th unto will raise u e like unto me; unto Him

teghausle tho tbmal a sa thguoris b He uth;s mo tiH donepeneHo h ett noe Henopbmudos ,srer si her shea before a s ehpe,ra dnsa .iiivx NOMRES51enrkea ht.eu—D."ahllsffa tcil ,de teyedssan, Hed as wno".eHw sao pper X.The Crucifixifietnel shteJuss, a eye Hisd upsoG ehT.IIX NOMRn he"Wt.asFel pes iahtu H mi ,eHip, Whennto Philerg c tas dna wae omtounpaom cnyAtte XI.ce ondanylC noHinnomoumutmos HiaiIs"—h..iiil haNOMRES7 e might have lif.e—"oJnhv .04ESYe."il wnol cot t emeM oht ,y tato tant elighe Rilig.VeRelsanoP hoe sed ioacgrw O".suoina etsatshall also live ebilve ehttaw evis 8S. MOERXIN htiwmiH R—".namoru.eN taN we,na igio Rele of.Lov ew ,tsirhC htiwd ea die lwef "Itat eheserda ,htwe buy bce shall NOMIIIX .ivRES5—J?"n ohay mat eeht fo d,tiripS nncae hernt eot ohti tngnod eiK Godm ofohn ."—J1 .vRES7 NOM.IVXfaIn Bnttiap."smxEectpa m nab eborn of water an XONRMSE 8v.xixx".reyarP latneMV ceahout witPrayss .T eh".1—isgnd or: is tus Lhet sim ehselb destrustethan that —"sPla mi niH.mTh." susthaihe tt niO ehP dlshtaII.Stedfastness iv .81ESMRNOX IV."itt ns xt.at—Mverpton iaga liaf hees ohallll sa dncr;hg tat ehyM duhC lliliubckro w I tons hi ,na dputrP teret thou ahee, That otnu osla yas Ind"Ah.rchu Chefot ti y enU.IhT XVIRMON 5SEiii.ruoy rof".sluos vi. er—J16. ,and ye thereindnr se thsla lifths goe he w ire dnaklaww do ,yak fod as, an seeht,s dap elo rhte yndta Sd,or Ldna ,syaw eht ni

for which alonetoeh rowkr,sa dnl iltloue ivl alulcn,dedihw w hc sou ourAnd ls. asvlht e nfotaoihed celaw—loberelaer ew p era ylw ti hlab eodenich mustwork, whrg s taefo niht eridioate thnscoeres,op ewg eh rwhitve, gra theerofeb detelpmocnd at,ghmir oul moloSvda s'noatthe icoushe w oth mur dtowio arut yllthgian ,atever old do whifdnte hruh na dh icwhn irkwot i era srehto llathouour cts dirergaehttat ohgstlis esinlehi westahw ni sub ruo it ithatports imrtvaw ena dle ,t ithwiur omi " tna roft suod os no work, nor dhg;tf rot eheri modsiw ron ,egdewlno kor ne,icevalniosp i shTsive." gra the, in diao ni dees ebhiot nngth, nati tsit u shttaconvincerder to tiestn s ouoflt nds r mi espwithof laicet ta ecrmeom chet enemncfoa en weyra .eW are now enterinno gf a hserats ogeouf lir 'sfe kno; werney jou tiwwoi llh wew swed an, nd ellllahsew erehw ee the eve stop inuohgw eingn ,ht tee rhe ndo sot ew wonk.daodnA al tappewho ose hhtw tiilgnrrleua qby, ceencinsoc rieht ecnelissinners is that htsui ttiY.se ;peres atn soo wheht rep nenini tdnd oda ,tt oontheyhat uld shodaerla yw wonk yg inadlehe tattha d feneec ,ybp itmay be calledht desmesevlfi ,ito th; deyenefdaerla ti wonk ynos iitt ha ty, dfot lohwneka e thethat is it,ihw unhclpmotniaonmm mlyermbcos nkwoi tur.eW ee very cwell; thanr ve o aerovd na ,niagtrepmi d to some thehear ehts maasdini gtod et bd,olnd aaht ti t si eritthing new, that htyeh va eonn eeorefwee o t bdo evahcum tahh ewt attend will bu ti( fewd ei ,eyouth, erevow.Hesvlesmehttsniaga gh tenouell ow w ynkerda elahgw yli dnaireslsuo ongr ve sitadteyl ,htorgu hoG'dy, we may possibaeh ot eaf eht ray mit) usf eo besb ceuaniik yhtweltct dn; b upoa dna eror moG,dl of ete in perit ;n tahlanriur thw aeyeythno k wepk onhtyeah tthatwelltly rfecgnivil era yeht fceanstdia t a bought them, an dawtnn ono eotel tthl sem To. suhyehttiw ssenakinre memseg thhclivlseo frdne an,taSayien dndL eht gntaht droorks, anns and wnivetiba dtii svoreblcaany ird ruo alp ot ylla ch a, ri low andiwhtno ero ,dnopstmialPse Th. lehgih" ot skaeps d ei ;t"eheri sno work, device,C.llisno,redeht wn,t ha iittos "eDva.eupstta henda an utelbsoldelwonk w ro ,eg im,doisgre thn sse ,ti ylnfnoc cenmoomhi w mch yaw yni eusmmra the merhort, ina ta hturt taergt haft ogeedwlnoonk gn ,aeik ypsperl proave,we hhi w wlekee tepfo n;ti ehw saere deep convictiogsarec ,agnis monttaormp sisd anl siht ti si efi con and thafessenar oegmr,s leturat nWe. thea dmorf knirhs ylla of ught tho the ftidno ,ha edtatcancuirats ndteub ;la tatsmsecns hateful that irauf lba lna defa ylerusera ew sase er hd lembsehtreotegs ru ,oswillely ry o eveo ensu fos ,renor otelaonr,bye o en ,ebs rttehced on the bed ofhcse rirhtieva ed le, anlish foo ew sa tluciffiD" ].[1erth oor fohemt ooirgni t it to bmay findtey sa ezil,ti to, ea rseureslvan dan cer helivhtrea onoNm "." gr akema untmeeehtorb si ron ,re" Even "wise mentn ooG dof rih.me thnoigntrand aeid sa,llew sa es achemrojend pw ehtc;si nhtre mnoe arhe Te.orf erew ys fo lluly in speaking otfehd ae,dt eh yisthIn! he tor wu sd desimafrail.yW tadrgaeht e is angea chhat si lla—edam si gl il tupd leea sylg taeh eusddnereckoninred in—aots deppyehtera eddears th; r ei ;dleif woh ynatycie thhe tor, htyeer ;i na ertheiout easur pliehtow r ,krbaroene gegaabd t ouuo rarec .eM nraps us; it stops to sthea Dt. iin deilpmi secneuqonsehe cth td wiapercgmohtni sonthl iisBu. alt yb eeno esacno , in our ulfilledli lebf uo ttiw od mt,esnd ahe tnik W ?dew et erold that they weerd ae;dt eh yus who wey asoe ers ,evitcniugnasoo gee, sus? neromaaiht et ehlb,eaf ssa rra sa ,ed rl cishi twos ,avinhsnoecnrdee are thed. Whersaelp dna seutriwhs ieitalqug inhtmeer ddnaeciehiendr frthei to ahdnsi,ea dni tnother buys mercdnA lla eht v ri nis yot setd.ollisd eubuoesa h o anme t. On endnif ton a ;dehsitsdian, isf oo rs, their pursuit,st ehrirpsoeptcnoe cow esthare ;se llavir irlahey k, t ranblerh mu rroaeet argr eith, rsea fnda sepohrieht dahe long sorrow ofa hcni gehrast ;vee mehe gntefri fo raetna,sht dhey d. T beehavellwo nof yhtdeb lvsie thd or cer evol foesool sisua sewor wof rm. We ta for the hsik oto yfw rueythor swtnot hayed ;htn towsreatisen st evo noon ekam yeht tubany he tn,uret ru ye desb otla enssowh; eaerths eh msat ihdrp re; we talkabout t od ew swonk toner weythonrspee oftrneeci f hsaboutlk am th theot nen m wp,doe oot eed eirgsi f if our perhaps,eh.mO rer dybt hasswas uinthwi saw hcihw thguor thotheery d ev ,na hsuw tiawsyketay tl uomfrn yeht ;s ton erain tmet eat he sehe fot ,sn dlreendddilyppsareeat ;d taha siw lle know about it.T eh yewers linemod eht ni ron ,ntmeretirec tiesrpzieh yhct w ihure riptAsSced. ssa lbmeniroeht phepleos ie tof eimex d,ei nhte of menconcoursllk s ahhtmeon w the andlaceir p evah yeht tsrubremoo nthd An."ehw ni dah sapssdescribes it, "tht da yeg er,eno oedr veemthan, t th; buends fria dner,nihdl,sc d an, enokbrs iderdnik fo dnobehem; theh held tei shwci eamynt si, erstotbrrshenera ,stew yp ere ons eys itkeepa dnesnegn st ih tesavlem—he tes tI .reverof mehch or podies, rimmroat lro ,nai Tl.lyruem trapo a r namehw evenewr oh wfot ae deathhe d pers ofsap luosujot ses; ntmedgmesot budnt ih serlfceiton never comesacsnos ew evahees orn ea h ord af,er dna ,sluos s'en mff ostcay llr aerodlehw set s do Thu us.rosswtahhcihi sat" fpp ar eakemaits ei,si tehrib dog only tcognizinthe onn fabeg inaeb hteleve ,stsof mons efalen blaelb feehs htt ea yhe,thay aveteidht hto e;rehhe one dieth so llte hhtme ,sat niresamontihe tdnA eht ta .llassions, ir posseafllt oot,oa llrlwoe Th. rsheotuohtiw no seog dorgeit fem; t th ,osY seeh.mstt ti ;si ehtlrowcod rints ve ftoroeg thttam neh avesouls, it loo nopu sklla mehtremes a otsar pemg fosv sierta sysible Thitem.ott ih svo eno ;ues to ms contin fo efil a strosscdaberie thrlwo rtoeno neo .hWlitysona per andisnoc ti ,eid srbeem mts iofr hes falling out ofedsrt eh mnoyla case om ntoghoueht tsys ,me dnahaps per thi, itroa .tF tu,em ni tw,rooravlen het fo skns ni meh taW ah

SERMON I. The Lapse of Time. "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."—Eccles. ix. 10.

me os cohim!ver c lufwa ah egnahthea dofant ha ws emsen May.neuroj a no regnartsen h, whmore no oebdnt eia otd nd aas cwoe d,rlfo ght fac snitsth as a goes fori .tI t tfo fybuB".]2[ysu tel tl alr foitan vis f aeso t uhoslulow folcourthe ht oa tanam tah oll bneatre sh, evorea b aets ,h no pre-eminencsal ehw on wuJtsbed the on yingtub ,ssenkcis fot enom matthn ina dht ecnieev , even leworld isht mh nat ssih oor w. ldtoe he tsighees ich tswheri ebof don tid eenevt nt ierntim sih ooc ot dne is but quittin gsu ,na dsir aey llgibeinnntog vil T .e nehs eh

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