Il Vanzeli di Mateo
30
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Friulian
Documents
2010
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30
pages
Friulian
Documents
2010
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The Project Gutenberg eBook, Il Vanzeli di Mateo, Translated by Ermes CulosThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it,give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online atwww.gutenberg.org** This is a COPYRIGHTED Project Gutenberg eBook, Details Below ** ** Please follow the copyright guidelines in thisfile. **Title: Il Vanzeli di Mateo (The Gospel of Matthew)Release Date: December 9, 2008 [eBook #27460]Language: Friulian***START OF THE PROJECT GUTENBERG EBOOK IL VANZELI DI MATEO***Copyright (C) 2007 by Ermes Culos. Il Vanzeli di Mateo(The Gospel of Matthew)Friulian TranslationbyErmes CulòsCopyright Ermes Culòs. All rights reserved 2007Introductory NoteIn a scene of the 1993 film Being Human, Robin Williams, in the guise of a sort of everyman, encounters and falls deeplyin love with a young woman (Anna Galiena) somewhere in the European Alps. Nothing unusual in that: it happens all thetime. The relationship is made somewhat unusual by the fact that the woman speaks a language he does not understand.The point made in that scene is that love transcends language barriers. Nothing particularly odd in that, either. What istruly remarkable is that the movie chose to use a language thatexcept for its sweet sounds would be sure to be totalgibberish to audiences everywhere. The chosen language was Friulian.Now it is not true ...
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Friulian Translation by Ermes Culòs
Il Vanzeli di Mateo (The Gospel of Matthew)
Copyright (C) 2007 by Ermes Culos.
***START OF THE PROJECT GUTENBERG EBOOK IL VANZELI DI MATEO***
This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org ** This is a COPYRIGHTED Project Gutenberg eBook, Details Below ** ** Please follow the copyright guidelines in this file. **
Title: Il Vanzeli di Mateo (The Gospel of Matthew)
Release Date: December 9, 2008 [eBook #27460] Language: Friulian
Introductory Note In a scene of the 1993 film Being Human, Robin Williams, in the guise of a sort of everyman, encounters and falls deeply in love with a young woman (Anna Galiena) somewhere in the European Alps. Nothing unusual in that: it happens all the time. The relationship is made somewhat unusual by the fact that the woman speaks a language he does not understand. The point made in that scene is that love transcends language barriers. Nothing particularly odd in that, either. What is truly remarkable is that the movie chose to use a language thatexcept for its sweet sounds would be sure to be total gibberish to audiences everywhere. The chosen language was Friulian. Now it is not true that Friulian is unintelligible to everyone. In fact, it is understood by perhaps several hundred thousand people in the northeasternmost corner of Italy, known as Friuli. What is true is that the number of people who actually speak the language appears to be diminishingand fast. There is an evolutionary process at work that is not kind to small languages like Friulian: they tend to be gobbled up by the much bigger and successful languages like Italian. My translation of The Gospel of Matthew, therefore, can be seen as an attempt, even if very small, to slow down or delay a process that may ultimately be inevitable. Much the same can be said of my other translations. But my translation of this Gospel goes beyond that. It is an attempt to answer an intriguing question. Jesus and the people who followed him were simple people and spoke the language of simple people, of fishermen and vineyard workers. We can grant that the language of most translations of the Gospel of Matthewand indeed of the whole Bible is simple enough; but we all know that its simplicity has the extraordinary elegance that speaks of sophistication. The King James version is not the only one to fit that category. Friulian, insteadespecially the Friulian of my translation (used in some of the poetry of Pasolini)is truly the language of the people: tillers of the soil, vineyard workersthat sort. What better way can there therefore be to know how Jesus and his disciples truly expressed themselves than to hear them speak in the simple, lowly Friulian? I like to think that my translation offers that opportunity. Ermes Culòs Ashcroft February 2007
Copyright Ermes Culòs. All rights reserved 2007
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A Tòrnin dal Egjt 19Dopo la muart di Erod, un ànzul dal Signòu a ghia comparìt a Bepi in Egjt ta un sun e a ghi à dita, Leva sù; cjòj cun te il frutùt e so mari e và ta la cjera di Israel, che chej ca volèvin cjòjghi la vita al frut a sòn muàrs. 21Cussì al è levàt sù, al à cjòlt sù il frut e so mari e al è zùt ta la cjera di Israel. Ma cuant cal à sintùt che Archelaus al regnava in Gjudea tal post di so pari, al à vùt poura di zì là. Esìnt stàt viàt ta un sun, a si à ritiràt invensi tal distrèt di Galilea, e al è zùt a stà ta un paeùt clamàt Nazaret. Cussì a si à averàt sè ca era stàt dita daj profès: Al vegnarà clamàt il Nazaren. Zuan Batista al Prepara la Strada 3 Ta chej dìs là Zuan Batista al vegneva a predicjà tal deèrt di Gjudea, e al dieva: Pentìvi, che il regnu dal cjel al è visìn. Chistu al è chèl cal era stàt minsonàt dal profeta Zaìja:
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